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The Bodhicaryavatara (Oxford World's Classics), by Santideva
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Written in India in the early 8th century AD, 'S=antideva's Bodhicary=avat=ara addresses the profound desire to become a Buddha and rescue all beings from suffering. The person who acts upon such a desire is a Bodhisattva. 'S=antideva not only makes plain what the Bodhisattva must do and become, he also invokes the powerful feelings of aspiration that underlie such a commitment, employing language which has inspired Buddists ever since it first appeared. Indeed, his book has long been regarded as one of the most popular accounts of the Buddhist's spiritual path. Important as a manual of training among Mah=ay=ana Buddhists, especially in the Tibetan Buddhist tradition, this text continues to be used as the basis for teaching by modern Buddhist teachers. This new translation from the original language provides detailed annotations explaining allusions and technical references. Also, the Introduction both serve to locate 'S=antideva's work in its proper context, and for the first time explain its structure.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
- Sales Rank: #245243 in Books
- Published on: 2008-06-07
- Original language: English
- Number of items: 1
- Dimensions: 5.00" h x 1.00" w x 7.70" l, .40 pounds
- Binding: Paperback
- 240 pages
Language Notes
Text: English (translation)
About the Author
Kate Crosby is Tutor in Hinduism, Buddhism, and Pali at Oxford University. Andrew Skilton a Junior Research Fellow at Wolfson College, Oxford, and a Fellow of the Royal Asiatic Society. Paul Williams is Codirector of the Centre for Buddhist Studies at the University of Bristol.
Most helpful customer reviews
25 of 25 people found the following review helpful.
Santideva's Guide to the Bodhisattva Path
By James Stevenson
I first saw a copy of the original 1995 paperback version (with extremely small type) of this translation of Santideva's Bodhicaryavatara and, after skimming through it, decided to order it. When my order arrived, I was immensely surprised to see that it was a well-designed hardback. Having compared the several available translations of this text by other authors, I feel confident in recommending this translation for several reasons. For the beginner interested in Buddhism, Santideva's guide to the Bodhisattva's Path is a wonderful introduction to the basic concerns of Buddhism. The translators (Crosby/Skilton) have done an exceptional job of presenting Santideva's thought in accessible terms easily understood. The General Introduction (Williams) and the delightful chapter summaries help to contextualize what Santideva is saying. The reader's need to be included in the communicative process is always thoughtfully addressed. One experiences this text as a dialogue and not a monologue. For the experienced Buddhist practitioner, the detailed explanations and copious notes provide rich insights into Santideva's Madhyamaka School of the Mahayana branch of Buddhism. Finally, in reading this version of an ancient Indian Buddhist text, there is the obvious sense of a dedicated familiarity by the translators regarding their subject. This translation is both entertaining and informative regardless of one's level of knowledge of Buddhism.
8 of 11 people found the following review helpful.
A good guide to the life of the Bodhisattva
By Julian R. Garrett
This book is about the Buddhist path to enlightenment, but contains many things applicable to improving anyone's life. It deals a lot with human suffering, and the need for people to help remove the suffering of others, as through this one's own life may be improved.
Although it is presented from a Buddhist perspective, much of the teaching is a good guide to self development, the principles that it teaches are hard to fault, and it remains centered on these things throughout the book.
The commentary deals with the Buddhist philosphies that Santideva uses, and explains the Buddhist principles involved, rather than explaining the teachings.
It gets pretty involved, but you can take quite a lot out of it.
"When the mental attitude of anger is slain, then slain is every enemy"......
6 of 6 people found the following review helpful.
A different approach than I expected.
By Edward Roberts
Growing up in the West, I'd been exposed to Buddhism, more or less, through images of monks meditating and statues of Buddha, but I knew almost nothing about Buddhist beliefs. I admit that I was put off by the focus on suffering in the Four Noble Truths of Buddhism, but I'm beginning to discover that 'Desire leads to suffering' is not that same as 'don't want anything'.
I think the chapters on the Perfection of Vigour and the Perfection of Forbearance are fantastic, and the final prayer in chapter 10 holds a benevolent subtext which I hope can exist in life. The chapter on the Perfection of Understanding is difficult, and was completely unexpected since it read more like a philosophy text than a religious one.
That sense of benevolence is present in most of the book, and most of this book's appeal is that it feels less like admonishment for doing wrong which I find in most Western religious texts than advice on how to improve with explanations of how those improvements will benefit the world and yourself. Whether that's true in Buddhist practice, I can't say. My own experience with Western religions tells me that there can be quite a difference between the stated beliefs and actual practice.
I notice that many of the other reviews focus on the translation which makes me feel like I'm way behind the curve since this is my first read of this book in any translation. Whether the translation is accurate or not is beyond me. I thought the text was clear, and there's a passion in the writing which was present in almost every word.
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